Saraswati Puja Essay in Odia Pdf Download
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Many years ago, the sentiments of the world-famous immortal poet Kalidasa erupted. Chinmayi Janani Devi Saraswati, the enlightened goddess who once sat in front of a tree branch on the side of the road and fell into the glory of the great poet one day as a result of the grace and gaze of the goddess, is the most revered of the Hindus. Age after age has passed. On the fifth day of the first spring, the supreme omnipotent. Devi Veenapani’s holy birthday has been traditionally celebrated by devotees of India in Mahananda.
The meaning of Basant Panchami:
The footsteps of civilization In this Indian land, yes, the primitive Usha Bondil Ava of human civilization was reflected one day. The Aryans were born in this sacred book and tried to unravel the eternal mysteries of creation and creation. Our Vedas, Puranas and Upanishads, etc., have been created through their practice and fulfillment.
The Aryan Russians envisioned a magnificent female idol, enchanted by the majestic beauty of the Basanti nature. By establishing his soul in that idol, he was worshiped in the intact empire of nature as the omniscient president, Chaitanyamayi Devi Saraswati. Chinmayi Janani Veenapani is considered to be the most beautiful, eternal, and beautiful woman in the world, as she is thought to be the epitome of the unique beauty of the state of nature.
Again he is a white-haired snowman; He has a bright crown in his head, a necklace in his ear, a pearl in his neck, a harp and a book in his neck, and a gentle smile on his face. The philosopher Rupini Badevi has been worshiped by devotees of Hindu India since time immemorial. In fact, she is the goddess of beauty and knowledge.
In the summertime environment of the new spring, students from educational institutions worship the word in pure souls. This is when the outbreak of the Uber Baridhar of the Prabhupada and the brutal winter of the indebted winter arises and a new spring emerges.
The earth-shattering dead earth is transformed into a new form of life, transformed into the amulets of new life. Kunj Kunj Madhukar’s soft gunjan and Nab Kishalaya are the echoes of the bride’s peak, which is celebrated under the distant fifth direction.
Students get out of bed early and clean the school grounds. At the end of the bathing process, the goddess collects various items, including incense, incense, lamps, and offerings for the goddess. In various years, a pavilion is decorated and a statue of the goddess is placed on it.
On this day, devotees wear new clothes and observe fasts. In front of the white Saroj Asina, the goddess Veenapani of the Maral Bahini, a novice is placed on the white grain. Then, as the flames of the house light up in the midst of the priest’s mantra, the students bow in worship with a deep devotion and offer the Anjali of Shwetapur with a deep devotion.
In the modern materialistic world, the worship of the goddess Saraswati, the enlightened goddess, is especially important in schools, as human beings are moving away from spirituality and spiritual consciousness. Students should not think of it as a cheap day of entertainment but as a day of practice and determination to acquire knowledge and knowledge.